Excellence in Scholarship and Learning
The Spanish Right and the Jews, 1898–1945
Antisemitism and Opportunism
Isabelle Rohr is a visiting lecturer at King’s College, University of London and at St Mary’s College, University of Surrey. She has published several articles on Spanish-Jewish relations in the twentieth century. She received her PhD in International History from the London School of Economics and Political Science.
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“This fascinating and compelling work moves some considerable way beyond the existing literature on the Franco regime’s treatment of Jewish refugees during the Second World War. In an entirely original way, it combines a lucid analysis of the historical origins of Spanish anti-Semitism with a revealing dissection of the ideological and strategic (indeed cynical) motives underlying the contradictory policies adopted by the Franco regime after 1943. This unique work is an extremely important contribution to the history of contemporary Spain, to the post-Inquisition history of the relationship between Spain and the Jews and to an important dimension both of the Holocaust and of the Second World War.” From the Series Editor’s Preface, Paul Preston, London School of Economics
Published in association with the Cañada Blanch Centre for Contemporary Spanish Studies
|Hardback Price:||£44.99 / $74.50|
|Release Date:||April 2008|
|Paperback Price:||£18.95 / $35.00|
|Release Date:||April 2008|
|Page Extent / Format:||272 pp. / 229 x 152 mm|
List of Illustrations
The Cañada Blanch Centre for Contemporay Spanish Studies
Series Editor’s Preface
List of Abbreviations
Introduction: The Interplay of Political Myths, Foreign Policy and Colonial Ambitions
I Degeneration, Regeneration and the
Exile, Conversion, Reencounter
Regenerationism and philosephardism
Philosephardism and Spanish expansion in Morocco
Promoting ties with the Balkans
II Anti-Republican Antisemitism (1931–1936)
The Second Republic
Between Catholic antisemitism and biological racism
III Antisemitism as a Weapon of War
The Africanistas, the Republic and the Jews
International reaction to the Civil War and the rise of antisemitism
The situation in mainland Spain
The situation in Morocco
Nationalist reactions to the persecution of Jews abroad
IV A Policy of Contradictions: Germanophilia
and the Revival of
Pro-Axis leanings and imperial ambitions
The first wave of refugees
Consular protection to the Spanish Jews
Spain’s colonial ambitions and the Jews in French Morocco
V Welcoming the “Conspirators” (1943–1945)
Operation Torch and the “Anglo-American–Jewish conspiracy”
Dealing with the refugees
“Like light through glass”
Epilogue: The Contradictions and Hypocrisy of Francoist Policy
Rohr’s work deals especially with politics and ideology, and is most original particularly in its analysis of the influence exerted by the new Spanish imperialism in northern Morocco. That the Spanish right was generally antiJewish is not, of course, a new finding, and such an orientation was partially contested by the new, early twentiethcentury trend of ‘philosephardism’ on the part of some Spanish nationalists, who held that Sephardic Jews were superior to other Jews in having been ‘purified’ by Spanish culture. Rohr does an able job in sorting out these only partially contradictory trends, and contributes more than a little primary research in Spanish archives to present a more complete account.
... The most important part of the book deals with the role of Spanish Morocco, which contains the highest proportion of new data. As Rohr emphasizes, there has been a considerable amount of recent literature in Spain on Spanish policy and actions in the Protectorate, focused almost exclusively on relations with and attitudes towards the Moroccan population, while generally ignoring the place of the once significant Jewish population in northern Morocco.
Stanley G. Payne, European History Quarterly
In the last and most thought provoking of the book’s five chronological chapters, Rohr investigates the Spanish government’s reluctance to repatriate its Jewish nationals from occupied Europe. The fact that a significant number of Jews were able to escape via Spain does not mean that the official attitude of the regime was benevolent toward Jews. Rohr explains that while the Francoist regime set itself up after the war as the savior of Sephardic Jews from Eastern Europe, such rescues were the personal initiatives of Spanish diplomats rather than responses to official directives. Likewise, Rohr points out that during the same period Franco developed pro-Nazi policies and anti-Semitic rhetoric and that the coalition of antiliberals and fascists that supported his regime used anti-Semitic propaganda repeatedly. This took place even after 1943, when Spanish foreign policy was shifting more toward neutrality because fortunes in the world war had changed. It is true that, since Franco was convinced that Jews controlled the politics and the economy of the United States and Great Britain, and since from 1943 he was increasingly persuaded that Hitler would lose the war, he was not unaware of the need to improve his relations with Jewish groups. Consequently, anti-Semitic propaganda decreased considerably, the section of political police specializing in the persecution of Jews was dissolved (incidentally, the book makes no reference to the creation of this unit in 1938 or to its functions), the treatment of Jewish refugees improved, and closer relations were sought with the Anglo-Saxon powers. And, as Rohr demonstrates, the Spanish government accepted contacts with the World Jewish Congress and subsequently styled itself a good collaborator with this organization. This improvement in relations was a first step toward creating the myth of Spain’s rescue of Jewish refugees. But the truth is that while measures aimed at the persecution of the Spanish Jews were allowed to lapse (previously, during 1939–42, some Jewish refugees had been imprisoned or, on a few occasions, turned back at the border), the regime’s fundamental policy toward Jewish refugees was unchanged. In fact, as the author documents, the Francoist regime refused to give shelter to persecuted Jews from Nazi Germany and Fascist Italy even when they had Spanish nationality: Jewish refugees were allowed to pass through Spain but were not permitted to settle there. Thus, Rohr concludes, the Spanish policy toward Jews was similar to that followed by such other countries as Brazil, Japan, and Italy.
... In short, this is a thorough study that adds to our knowledge both of anti-Semitism in Spain and of the antiliberal right that brought about the coup d’état of July 1936 and thenceforth supported Franco’s leadership. What should be highlighted above all is the author’s contribution on the Francoist regime’s treatment of Jewish refugees during the Second World War and the relationship between foreign policy and political culture (the political myths of Golden Age, conspiracy, Spain’s role in saving Jews, and unity).
Journal of Modern History
An original contribution to the historical literature in
that it combines a lucid analysis of ‘indigenous’ Spanish
sources of antisemitism over the long term, with a penetrating appraisal
of the specific mixture of ideological and strategic (indeed frankly
opportunistic) motives driving the contradictory policies adopted
by Francoists towards different groups of European Jews in the period
between c.1936 and 1945… The particular strength of Dr Rohr’s
work is its understanding of the constant interplay between the
political mythology of Spanish antisemitism and Spain’s geopolitical
interests and colonial aspirations. And it is the way her longue
durée analysis informs the intelligent dissection of
the war years (1939–45) that makes hers such an impressive
piece of work.
Professor Helen Graham, Dept. of History, Royal Holloway, University of London
The author has reconciled several different kinds of history – exploring political myths, colonialism and foreign policy during wartime as well as contributing to both Spanish and Jewish history… The subject of the Jews in Spain is one that abounds with clichés, largely because relatively little has really been worked out historically about the Jewish legacy in the contemporary period. This book explores the subject sufficiently broadly to allow us to view Spanish-Jewish relations in both the historical and historiographical contexts, and furthers our understanding of the triangular relationship between the Franco government, and Jews and (to a lesser extent) Muslims in Morocco, especially during and after the Spanish civil war… This engaging, stimulating and original work firmly gives the issue of race in contemporary Spain the historiographical importance that it merits. Just as the Moorish ‘Other’ has long been recognised as a significant term of reference of Spanish identity, this books shows how the construction of ‘the Jew’ plays a similar role.
Dr Michael Richards, University of the West of England
This book debunks the so-called ‘paradoxical’
nature of Franco’s supposed benevolence towards the Jews,
showing that any generosity on the regime’s part was both
opportunistic and unreliable. Dr Rohr grounds Franco’s relationship
to the Jews during World War II in the fascinating and complex history
of post-Inquisitorial Spanish attitudes towards Jews, ranging from
Philosephardism to various forms of antisemitism according to shifting
ideological goals. Rohr’s reading of Franco’s neo-Philosephardism
in the context of his colonial ambitions in Northern Africa is groundbreaking.
Dr. Soledad Fox, Assistant Professor of Spanish and Comparative Literature, Williams College
This careful history traces the determinants of Spanish right-wing policy towards the Jews, traditional Christian anti-Judaism, the role of the Reconquista in the national mythos, and the conspiratorial fantasies of The Protocols of the Elders of Zion. Indeed the last morphed into Judeo-Bolshevik and Judeo-French conspiracy theories, the former especially during the Civil War, when the nationalists fought the Soviet-supported republic and the latter because of French-Spanish imperial rivalry in North Africa. These Spanish imperial designs were partly the inspiration for what Ms. Rohr calls philosephardism. Practically, it meant, for the Spanish right, an attempt to make use of Spanish Jews in North Africa to further Spanish imperial ambitions. The author maintains that the Franco regime’s attitude to the rescue of Jews was opportunistic rather than philanthropic, and changed as the tides of the Second World War turned in favour of the allies. One consistent concern of the regime was to avoid the reestablishment of a permanent Jewish community in Spain.
Association of Jewish Libraries
The Spanish Right and the Jews is a central contribution to the historiography of anti-Semitism in Spain. Its combined analysis of ideology and foreign policy sets the volume apart from some other significant works on the subject, such as Gonzalo A’ lvarez Chillida’s El antisemitismo en España (Madrid: Marcial Pons, 2002). More importantly, the book exposes the Francoist myth of the dictatorship’s benevolence towards the Jews. Franco’s policy on the Jewish question was always selfish and hypocritical, but his fabrications were allowed to stand unchallenged after World War II. Harry Truman and, particularly, Winston Churchill wanted Franco on their side and the fairy tale of a compassionate Spain became a useful manner to cleanse Franco’s pro-Nazi actions. The myth was to last longer than the dictatorship itself.
Alejondro Quiroga, Bulletin of Spanish Studies, University of Glasgow
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